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Tom Chavez
A Deceptive Poisoning Attempt
Knowing that the person foretold to kill him was born elsewhere, King Kaṁsa consulted with his ministers and made plans to find and kill the child. Kaṁsa instructed a witch named Pūtanā, who knew the black art of killing small children, to kill all newborns wherever she found them.
Pūtanā made herself appear very beautiful, with broad hips, thin waist, full breasts, earrings, and flowers in her hair. Entering the village of Vṛndāvan, she glanced about with a smiling face, and the residents and innocent cowherd women saw her as a goddess of fortune carrying a lotus flower in her hand.
Because of her exquisite beauty, she moved freely and entered the house of Nanda and Yaśodā. When Pūtanā found baby Kṛṣṇa lying on a small bed, he closed his eyes. Some say that he did not want to see the face of a child-killer. Others say that he closed them because he had to kill a woman, which was strictly forbidden in Vedic culture.
When baby Kṛṣṇa closed His eyes, Pūtanā took him on her lap. Although mother Yaśodā and Rohiṇī were present, because Pūtanā was nicely dressed and showed motherly affection toward Kṛṣṇa, they did not object. They could not understand that she was a sword in a decorated sheath.
Pūtanā had smeared poison on her breasts and, holding the baby, she pushed a nipple within his mouth. Baby Kṛṣṇa took the nipple in anger and sucked out the milk-poison along with her life air. As Kṛṣṇa sucked out her very breath, Pūtanā fell upon the ground, crying, “Oh, child, leave me, leave me!”
As she died screaming, Pūtanā assumed her real form as a demoness, flailing her arms and legs and scattering her long hair. All the cowherd men and women were struck with awe. The tumultuous sound of her death shocked their brains and ears and sent their hearts racing.
The gopī milkmaids quickly picked up little Kṛṣṇa. Mother Yaśodā and the elder gopīs immediately performed auspicious rituals. Kṛṣṇa did not require protection, but the gopīs, headed by Mother Yaśodā and Rohiṇī, chanted the names of Viṣṇu to give Kṛṣṇa full protection from all evil influences.
Kṛṣṇa is supremely pure, and any contact with him, in enmity or in love, is purifying. Although Pūtanā was evil, after death she attained elevation just like a mother of the Supreme Personality of Godhead. Kṛṣṇa can offer anyone anything, from spiritual liberation to any conceivable material opulence.
Mother Yaśodā with Kṛṣṇa in Vṛndāvan
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